Choose a topic from Part 2B:

167. Curiosity

(d) he may seek knowledge from unlawful sources, as fromdemons;

(e) he may seek creatural knowledge without referring whathe knows to God; (f) he may foolishly risk error by trying tomaster what is beyond his capacity.

1. Curiosity, in our present use of the word, is the vice whichstands opposed to studiousness. Curiosity throws aside themoderating influence of studiousness, and disposes man toinordinateness in seeking knowledge. This inordinateness appears ina variety of ways. Thus: (a) a man may seek knowledge to take pridein it; (b) he may seek to know how to sin; (c) he may seek uselessknowledge and waste effort which should be expended in learningwhat he needs to know;

2. Curiosity appears also in the order of sense-knowledge.Inordinateness here appears in an excessive love of sight-seeing;of neglecting study to gaze idly on a meaningless spectacle; oflooking needlessly on what may occasion evil thoughts; of observingthe actions of others to criticize and condemn them, and so on. If,however, one is intent upon material things in an ordinate way(that is. in a way that accords with reason) one exercisesstudiousness, not curiosity, even in the order ofsense-knowing.

"It is vanity to love what passes quickly and not to look ahead where eternal joy abides. "
Thomas á Kempis

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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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"God looks neither at long nor beautiful prayers, but at those that come from the heart."
The Cure D'Ars

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