Choose a topic from Part 2B:
1. Incontinence is the vice opposed directly tocontinence. It consists either in the impetuosity or theweakness of a soul which impulsively, and without thecounsel of reason, surrenders to evil desires; or, after thecounsel of reason, is weak and reluctant to accept the judgment ofreason.
2. Incontinence is a sin, because it conflicts withreason, and because it plunges a person into what is shameful. Itis to be remarked, however, that the word incontinence isoften used with no implication of lust at all; it is used toexpress eagerness, enthusiasm, urgency in acting, even in what isblameless or in what is good. Hence, care is to be taken ininterpreting this word.
3. As continence has not the full perfection and scope oftemperance, so incontinence has not the full character, and is notso grave a sin, as intemperance.
4. Incontinence, as referring to evil desires, issometimes contrasted with wild and unbridled anger. Such anger isitself often called incontinence. Now, in itself, the incontinenceof lustful desire is much worse than the incontinence of anger; itis a greater deordination of reasonable life, and a thing of fargreater shame than anger is. In result, however, the casemay be different. Incontinence of anger may lead to greater evilsthan does the incontinence of lust. For the incontinence of lustharms the man guilty of it, whereas the incontinence of anger maybreak out into violence that does damage to others also.
"For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God?"
Thomas á Kempis
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"Happy is the youth, because he has time before him to do good. "
St Philip Neri
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"As the flesh is nourished by food, so is man supported by prayers"
St Augustine
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