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171. Prophecy

1. Prophecy is the certain foretelling of a future eventby a person supernaturally informed of it, and supernaturally movedto announce it. Prophecy consists primarily in theknowledge of future events; this knowledge is beyond thenatural power of creatures to acquire, and is imparted by God tothe prophet. Secondarily, prophecy is the "expression inspeech" of the divinely imparted prophetic knowledge. And, inthe third place, prophecy takes it fullness and perfection from the"certainty of the message" prophetically made. Thiscertainty will have its proof when the event prophesied comes topass, but it is requisite for perfect prophecy to have a backingand guarantee at the time the prophet speaks. This backing andguarantee of certainty is usually afforded by the aid ofmiracles.

2. Naturally acquired knowledge is in a person as anintellectual habit; it is something he has acquired andkeeps; it stays with him, and serves as a permanent mental qualitywhich tends to make the mind better or worse in its operation. Thusnatural knowledge can be used at the knower's will. But theprophet's knowledge is not something he can use at will. It isknowledge specially given, by a special divine light, and given inthe measure that God wills, for utterance as a divine help, guide,or warning to mankind. And, while both the prophet and the peoplewho hear him can remember the prophecy, and in so far can make itan element of their knowledge, neither prophet nor people can workthe prophecy into the common fabric of their natural knowledge tobe pursued, developed, and correlated with other items of naturalexperience.

3. Prophetic knowledge includes more than future freeevents. The prophet may announce timeless things, as Isaiasannounced what was divinely revealed to him of the eternalperfections of God. Sometimes, indeed, a man is called a prophetwhen he tells of the past; so Moses prophesied when he wrote, underdivine inspiration, of the creation of the world. In this way aprophecy is the certain knowledge and pronouncement of what is"remote from human knowledge." However, in its strictsense, prophecy is knowing and foretelling what is to come, thatis, what is remote in time from human experience.

4. A prophet is not in possession of the whole field ofprophecy; he does not know all that can possibly be prophesied. Heknows what God gives him to know, and moves him to make known toothers.

5. The prophet may not always be clear in his own mindabout the precise line which divides the divinely revealed messagefrom his own knowledge. But, as St. Gregory says, the Holy Ghosttakes care that no erroneous human elements are mixed with theprophecy which God wills to have pronounced.

6. Nothing false, therefore, can enter into the prophecyas pronounced; it is a message from God Himself.

"It is better to be burdened and in company with the strong than to be unburdened and with the weak. When you are burdened you are close to God, your strength, who abides with the afflicted. When you are relieved of the burden you are close to yourself, your own weakness; for virtue and strength of soul grow and are confirmed in the trials of patience."
St John of the Cross, OCD - Doctor of the Church

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"Spiritual persons ought to be equally ready to experience sweetness and consolation in the things of God, or to suffer and keep their ground in drynesses of spirit and devotion, and for as long as God pleases, without their making any complaint about it."
St Philip Neri

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"If, devout soul, it is your will to please God and live a life of serenity in this world, unite yourself always and in all things to the divine will. Reflect that all the sins of your past wicked life happened because you wandered from the path of God's will. For the future, embrace God's good pleasure and say to him in every happening: "Yea, Father, for so it hath seemed good in thy sight." "
St Alphonsus de Liguori

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