Choose a topic from Part 2B:
1. Nature has associated pleasure with the operationsnecessary for life. Man is to make use of these pleasures in so faras they are required for his well-being. To reject pleasure to theextent of omitting what is necessary for preserving nature, whetherin the individual or in the race, would be the vice ofinsensibility. Insensibility is a vice opposed to temperance. Now,insensibility is not to be confused with abstinence, which isuseful and sometimes necessary even in the natural order. In thesupernatural order it is right and reasonable, and hence virtuous,freely to renounce all use of sex, and much of the pleasure of thetable, so that one may devote oneself more completely to the lifeof spiritual perfection.
2. Intemperance is the direct opposite to temperance.Aristotle calls it (Ethic. iii 12) a childishvice. The adjective is justified; intemperance, like an ill-trainedand unruly child, is unreasonable, headstrong, willful, wanting itsown way, knowing not where to stop, and growing stronger in itsdisgusting qualities the more it is indulged. Finally (and stilllike an unruly child), intemperance is corrected only by having itstendencies curbed and restrained.
3. Intemperance is a more grievous vice than cowardice,for there is in it more of a person's own choice. It is lessexcusable than cowardice, for of the two vices it is the morereadily cured.
4. Intemperance is the most disgraceful of vices, for itindulges pleasures that men and animals have in common; it tends tolevel a man to the state of a beast. And intemperance so dims thelight, and weakens the control of reason, that it makes a man slaveto his bodily cravings. Hence, intemperance is both inhuman andslavish; it shames and disgraces its victim in the eyes of hisfellowmen.
"Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God."
Thomas á Kempis
* * *
"God speaks to us without ceasing by his good inspirations."
The Cure D'Ars
* * *
"The Lord has always revealed to mortals the treasures of his wisdom and his spirit, but now that the face of evil bares itself more and more, so does the Lord bare his treasures more."
St John of the Cross, OCD - Doctor of the Church
* * *