Choose a topic from Part 2B:
1. The tendencies of a man (that is to say, his appetites)need two types of virtue for their just regulation: one to supportthem in weakness, one to moderate them when they are inordinatelyimpulsive or strong. Humility is of the second type. It is thevirtue which restrains a man lest he be immoderate in his strivingto reach high goals.
2. Humility is in the appetitive order, not the knowingorder. It is a moral virtue, a will-virtue, not an intellectualvirtue.
3. Humility is not a pose. The humble man does not bow toall others as though they were in all respects superior to himself.But humility does honestly recognize that all good, all excellence,is inGod, and that all creatural good comes from God.Therefore, humility sees God in every fellowman, and bows to thatwhich is divine.
4. Humility is a virtue allied with temperance through themedium of the virtue of modesty, which is a part oftemperance.
5. So excellent and necessary a virtue is humility thatits rank is first after the theological virtues, the intellectualvirtues that regard reason itself, and the virtue of justice.
6. Humility is a moral virtue, not an intellectual one.But it does involve the knowledge that we are what we are, and arenot to think more of ourselves than facts warrant. And back of theact of humility is reverence for God. The inward disposition ofhumility has outward manifestations which, in many instances, areexpressive of modesty. Some writers, like St. Benedict in his Rule,enumerate degrees of humility according to inner disposition andouter sign.
"Though the path is plain and smooth for people of good will, those who walk it will not travel far, and will do so only with difficulty if they do not have good feet, courage, and tenacity of spirit.
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St John of the Cross, OCD - Doctor of the Church
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"It is vanity to be concerned with the present only and not to make provision for things to come."
Thomas á Kempis
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"The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you."
Thomas á Kempis
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