CatholicTheology.info

Choose a topic from Part 3a:

• The Incarnation
  • 1. Fitness of the Incarnation
  • 2. The Union of the Word and the Flesh
  • 3. The Person Assuming Human Nature
  • 4. The Nature Assumed
  • 5. Elements of the Nature Assumed
  • 6. Order of the Elements Assumed
  • 7. The Grace of Christ as a Man
  • 8. The Grace of Christ as Head of the Church
  • 9. Knowledge in Christ
  • 10. The Beatific Knowledge in Christ
  • 11. Christ's Infused Knowledge
  • 12. Christ's Acquired Knowledge
  • 14. Deficiencies in the Body of Christ
  • 15. Limitations or Deficiencies in Christ's Human Soul
  • 16. Consequences of the Hypostatic Union
  • 17. The Oneness of the Being of Christ
  • 18. The Unity of Will in Christ
  • 19. The Unity of Operation in Christ
  • 20. The Subjection of Christ to God the Father
  • 21. The Prayer of Christ
  • 22. The Priesthood of Christ
  • 23. The Adoption of Sons
  • 24. The Predestination of Christ
  • 25. The Adoration of Christ
  • 26. Christ as Mediator
• Our Blessed Lady
• Our Lord Jesus Christ
• The Sacraments in General
• Baptism
• Confirmation
• The Holy Eucharist
• Penance

26. Christ as Mediator

1. Scripture says (I Tim. 2:5): "There is . . . onemediator of God and man, the man Christ Jesus." Christ is ourmediator because by his death he reconciled the human race to God.Christ is the One Perfect Mediator. But others may participate inthe mediatorship of Christ by cooperating with him in disposing mento turn to God, and in ministering to men the divinely establishedsacraments which unite men to God by grace.

2. Christ is the mediator of God and man; not, says St.Augustine (De Civ. Dei, ix 15), because he is the divineWord; he is mediator as man. For in his divinity Christ is God, nota mediator between God and man. As man, Christ stands between Godand sinful human beings. He unites men to God by graces and gifts.He offers to God prayers and satisfaction for mankind. Hence, it isas man that Christ is mediator: "The man ChristJesus."

"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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"Happy is the youth, because he has time before him to do good. "
St Philip Neri

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"God looks neither at long nor beautiful prayers, but at those that come from the heart."
The Cure D'Ars

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