Choose a topic from Part 3a:

10. The Beatific Knowledge in Christ

1. The human soul of Christ is as perfect as a human soulcan be, but it is always a finite soul. Hence this soul,enjoying the beatific vision, does not comprehend the divineEssence in the full and accurate meaning of the wordcomprehend. For to say that the human soul of Christcomprehends the divine Essence would be to say that afinite soul perfectly compasses the infinite; and this is quiteimpossible.

2. Christ as man knows all things in the divine Word, forChrist is the divine Word as well as true and creaturalman. The human mind of Christ does not itself know all thingspossible; here again we should have a case of finite encompassinginfinite. But the human mind of Christ does know, in the Word, allthat is actually said or thought or done by anyone at any time,past, present, or to come.

3. The human soul of Christ knows its own power, and allthat this power can accomplish. And therefore Christ knows that hispower can go on cleansing souls from sin and doing good to man,without limit; it can be said, in this sense, that Christ as man"knows infinite things."

4. The human soul of Christ is united to the Word inPerson; therefore it is more fully enlightened by the Word than anyother creature. Therefore, the human soul of Christ beholds thedivine Essence in vision more perfectly than any other creature inheaven.

"Try to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. "
Thomas á Kempis

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"If, devout soul, it is your will to please God and live a life of serenity in this world, unite yourself always and in all things to the divine will. Reflect that all the sins of your past wicked life happened because you wandered from the path of God's will. For the future, embrace God's good pleasure and say to him in every happening: "Yea, Father, for so it hath seemed good in thy sight." "
St Alphonsus de Liguori

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"If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel."
Thomas á Kempis

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