CatholicTheology.info

Choose a topic from Part 3a:

• The Incarnation
  • 1. Fitness of the Incarnation
  • 2. The Union of the Word and the Flesh
  • 3. The Person Assuming Human Nature
  • 4. The Nature Assumed
  • 5. Elements of the Nature Assumed
  • 6. Order of the Elements Assumed
  • 7. The Grace of Christ as a Man
  • 8. The Grace of Christ as Head of the Church
  • 9. Knowledge in Christ
  • 10. The Beatific Knowledge in Christ
  • 11. Christ's Infused Knowledge
  • 12. Christ's Acquired Knowledge
  • 14. Deficiencies in the Body of Christ
  • 15. Limitations or Deficiencies in Christ's Human Soul
  • 16. Consequences of the Hypostatic Union
  • 17. The Oneness of the Being of Christ
  • 18. The Unity of Will in Christ
  • 19. The Unity of Operation in Christ
  • 20. The Subjection of Christ to God the Father
  • 21. The Prayer of Christ
  • 22. The Priesthood of Christ
  • 23. The Adoption of Sons
  • 24. The Predestination of Christ
  • 25. The Adoration of Christ
  • 26. Christ as Mediator
• Our Blessed Lady
• Our Lord Jesus Christ
• The Sacraments in General
• Baptism
• Confirmation
• The Holy Eucharist
• Penance

17. The Oneness of the Being of Christ

1. The dual number is used in speaking of the two naturesin Christ, the divine and the human. If both natures werepredicated in the abstract of Christ, he would be twobeings and not one. The two natures are, therefore, predicated ofChrist, not abstractly, but concretely, as they are concreted inone Person. And thus Christ is one.

2. Since oneness and being are reallythe same, the being of Christ is one. Human nature is not merelyadjoined to the divine Nature of the Son of God, but is united toit hypostatically. Nothing new comes to the divine Person by thisunion, no newness or otherness of being; what occurs is arelation according to which the eternal Person of the Son nowsubsists in two natures. And thus the being of Christ isone being.

"To do God's will -- this was the goal upon which the saints constantly fixed their gaze. They were fully persuaded that in this consists the entire perfection of the soul. "
St Alphonsus de Liguori

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"If, devout soul, it is your will to please God and live a life of serenity in this world, unite yourself always and in all things to the divine will. Reflect that all the sins of your past wicked life happened because you wandered from the path of God's will. For the future, embrace God's good pleasure and say to him in every happening: "Yea, Father, for so it hath seemed good in thy sight." "
St Alphonsus de Liguori

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"God looks neither at long nor beautiful prayers, but at those that come from the heart."
The Cure D'Ars

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