Choose a topic from Part 3 Suppl:

14. The Quality of Satisfaction

1. A man in mortal sin cannot render satisfaction for hisother sins; for he cannot hold on to one or to some mortal sinswhile effectively satisfying for others. Yet a man who has the dutyof performing a penance imposed in confession is not freed fromthis obligation by reason of a mortal sin committed before theimposed penance is fully performed.

2. St. Paul (I Cor. 13:3) says: "If I shoulddistribute all my goods to feed the poor, and if I should delivermy body to be burned, and have not charity, if profiteth menothing." Charity is impossible to hold without the grace ofGod, and a man in mortal sin has forfeited that grace. He iswithout charity. Hence, his works have no value as satisfaction,even if offered as satisfaction for old and forgiven sins fromwhich he was absolved before his lapse into the present mortal sinthat stains his soul.

3. Nor do works of satisfaction which are ineffective ordead because their author is in the state of mortal sin, come tofife and exist as true works of satisfaction when he is restored tograce. Dead works lack the power of satisfaction when performed andever afterwards. Yet the performing of good works is valuable to aman in sin; not, indeed, as satisfaction, but as disposing him torepentance, and as setting up a congruous claim for the grace ofcontrition.

4. Works done without charity (which is love andfriendship existing by grace between God and the soul) are not onlywithout satisfactory power, but they are without meritorious value.Such works cannot merit condignly either eternal life ortemporal good. Yet, as has been said, they may make fitting orcongruous the extending of God's mercy to raise their authorfrom sin.

5. Good works done in the state of mortal sin may be said todiminish the pains of hell in the sense that they indicatesomething of good disposition in the sinner; such works at leastkeep their author from doing what would settle him more deeply inhell than he now deserves to be settled.

"Let persons in the world sanctify themselves in their own houses, for neither the court, professions, or labour, are any hindrance to the service of God."
St Philip Neri

* * *

"Though the path is plain and smooth for people of good will, those who walk it will not travel far, and will do so only with difficulty if they do not have good feet, courage, and tenacity of spirit. "
St John of the Cross, OCD - Doctor of the Church

* * *

"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

* * *