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13. Possibility of Satisfaction

1. Absolutely speaking, man cannot make to God satisfaction forsin. Sin offends an infinite God, and has, therefore, something ofinfinity about itself. Man is finite; he can in no wise, ofhimself, renderinfinite satisfaction. Still, man should dowhat he can in the way of satisfaction for sin; justiceand penance (the virtue) demand as much. If a man cannot makeequivalent satisfaction, he may be able to makesufficient satisfaction.

2. One man can make satisfaction for another, as is manifestfrom the doctrine of the Communion of Saints. But in so far assatisfaction is remedial, and is meant for the cure of theperson performing it, it cannot be rendered by anyone but thatperson. Similarly, a man fined by a judge may have his fine paid bya friend. But if the judge imposes a personal penalty to teach theoffender a lesson, no friend can step up and pay this penalty. Oneperson cannot discharge the obligation of penance imposed onanother by a confessor, unless the confessor says so.

"Try to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. "
Thomas á Kempis

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"As the flesh is nourished by food, so is man supported by prayers"
St Augustine

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"What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. "
Thomas á Kempis

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