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10. The Effect of Confession

1. Confession is a part of the sacrament ofpenance, and therefore shares the effect of the sacrament itself;it delivers the penitent from sin when it is made with perfectcontrition and with the qualities mentioned above, that is, when itis humble, sincere, and entire. If confession is made withimperfect, but supernatural, contrition, it does not deliver thepenitent from sin, but disposes him proximately for the absolutionwhich removes his sins.

2. Confession with absolution takes away the guilt ofmortal sins and the eternal punishment that is due to them; it alsolessens, in greater or smaller degree, the temporal punishment owedto forgiven mortal sins and to venial sins.

3. The power of forgiving sins, imparted by Christ to hispriests, is called "the power of the keys." For thesacrament of penance, rightly received, opens the gate of heaven tothe forgiven sinner. Hence we rightly speak of penance as the keyor keys to heaven, and of the power of conferring this sacrament asthe power of the keys.

4. We hope for forgiveness through Christ. By confessing,we submit ourselves to the power of the keys which has its efficacyfrom the Passion of Christ. Hence, an effect of confession is therenewed hope of heaven.

5. A man must confess all mortal sins that he rememberscommitting. If there be other mortal sins not remembered, theyshould be included in a general way in the confession, by use ofsome such phrase as, "For these sins that I have confessed,and for any others that I may have committed, I am sorry, and seekabsolution from them all."

"A single act of uniformity with the divine will suffices to make a saint."
St Alphonsus de Liguori

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"It is vanity to love what passes quickly and not to look ahead where eternal joy abides. "
Thomas á Kempis

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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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