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42. The Equality of the Divine Persons

1. The divine persons are coeternal and coequal, for theyare, in undivided essence, one and the same God.

2. That the divine Persons are coeternal means that"whensoever the Father exists, the Son exists, and the HolyGhost exists." There is no time in God, no succession ofbefore-and-after. The eternal proceedings in God are one with histimeless essence and exist always in his changeless nature.

3. The standing or order of the Persons, as First, Second,Third, is not an order of priority, as though one Person should bein any way more excellent than another. It is an order of nature.Sometimes it is called an order of origin, taking the word originin the sense of principle, not in the sense of a start orbeginning, for there are no beginnings of the eternal Persons.

4. The Son is the Father's equal in greatness, as isthe Holy Ghost. For greatness is a perfection of nature, and thedivine nature is one and undivided in the three Persons.

5. By reason of the undivided divine essence, each Personis in each other Person of the Trinity. Our Lord says (John 14:10),"I am in the Father, and the Father is in me."

6. The divine Persons are equal in power, for power, likegreatness,is a perfection consequent upon nature, and thedivine nature is one and the same in the three divine Persons.

"Lord, here burn, here cut, and dry up in me all that hinders me from going to You, that You may spare me in eternity."
St Louis Bertrand

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"Obedience is a short cut to perfection."
St Philip Neri

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"Try to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. "
Thomas á Kempis

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