Choose a topic from Part 1:

42. The Equality of the Divine Persons

1. The divine persons are coeternal and coequal, for theyare, in undivided essence, one and the same God.

2. That the divine Persons are coeternal means that"whensoever the Father exists, the Son exists, and the HolyGhost exists." There is no time in God, no succession ofbefore-and-after. The eternal proceedings in God are one with histimeless essence and exist always in his changeless nature.

3. The standing or order of the Persons, as First, Second,Third, is not an order of priority, as though one Person should bein any way more excellent than another. It is an order of nature.Sometimes it is called an order of origin, taking the word originin the sense of principle, not in the sense of a start orbeginning, for there are no beginnings of the eternal Persons.

4. The Son is the Father's equal in greatness, as isthe Holy Ghost. For greatness is a perfection of nature, and thedivine nature is one and undivided in the three Persons.

5. By reason of the undivided divine essence, each Personis in each other Person of the Trinity. Our Lord says (John 14:10),"I am in the Father, and the Father is in me."

6. The divine Persons are equal in power, for power, likegreatness,is a perfection consequent upon nature, and thedivine nature is one and the same in the three divine Persons.

"The greatest glory we can give to God is to do his will in everything."
St Alphonsus de Liguori

* * *

"Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. "
Thomas á Kempis

* * *

"Let persons in the world sanctify themselves in their own houses, for neither the court, professions, or labour, are any hindrance to the service of God."
St Philip Neri

* * *