Choose a topic from Part 1:
1. A person is a complete substance of the rational order.
2. A person is a substance, not an accidental. A person is a complete and subsistent substance, not a mere member or part of a greater substance. A person is of the rational order, or has a rational nature, that is, a person has (at least fundamentally) understanding and free will.
3. The name person indicates what is most perfect in nature. Hence it is a name rightly applied to God who is all-perfect. But in applying the term to God we exclude from its meaning all that is limited and imperfect in our concept of a creatural person.
4. Applied to God, the name person means a divine relation as subsisting, that is, as perfectly existing in the order of infinite substance. What actually subsists is, as we have said,the divine nature and essence itself. And this subsistence is actual in the terminals of the divine relations (that is, in the three Persons) without being merely shared among them. The undivided nature of God subsists perfectly in each of the three Persons, so that, while they are really distinct Persons, they and the same God.
"The one thing necessary which Jesus spoke of to Martha and Mary consists in hearing the word of God and living by it."
R. Garrigou-Lagrange, OP
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"God gives us some things, as the beginning of faith, even when we do not pray. Other things, such as perseverance, he has only provided for those who pray."
St Augustine
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"It is vanity to be concerned with the present only and not to make provision for things to come."
Thomas á Kempis
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