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29. The Divine Persons

1. A person is a complete substance of the rational order.

2. A person is a substance, not an accidental. A person is a complete and subsistent substance, not a mere member or part of a greater substance. A person is of the rational order, or has a rational nature, that is, a person has (at least fundamentally) understanding and free will.

3. The name person indicates what is most perfect in nature. Hence it is a name rightly applied to God who is all-perfect. But in applying the term to God we exclude from its meaning all that is limited and imperfect in our concept of a creatural person.

4. Applied to God, the name person means a divine relation as subsisting, that is, as perfectly existing in the order of infinite substance. What actually subsists is, as we have said,the divine nature and essence itself. And this subsistence is actual in the terminals of the divine relations (that is, in the three Persons) without being merely shared among them. The undivided nature of God subsists perfectly in each of the three Persons, so that, while they are really distinct Persons, they and the same God.

"Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars."
Thomas á Kempis

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"God speaks to us without ceasing by his good inspirations."
The Cure D'Ars

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"God gives us some things, as the beginning of faith, even when we do not pray. Other things, such as perseverance, he has only provided for those who pray."
St Augustine

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