Choose a topic from Part 1:

34. The Person of God the Son

1. The name Son is manifestly a personal name in God, not an essential name; that is, it refers to one of the three Persons, and not simply to God in unity. The name Word is also a personal name in God.

2. The name Son and the name Word are proper to the Second Person of the Trinity. The eternal generation or begetting of the Son is likened to the process by which the human intellect generates the concept or mental word. Hence the Word of God is the Person begotten by the Father. It is a personal name for God the Son.

3. God, in knowing himself by one eternal act of the divine intellect, that is, "by his only Word," knows his own essence, his operations, and all things. Hence he knows all creatures. And thus the name Word in God implies a relation with creatures.

"This is the greatest wisdom -- to seek the kingdom of heaven through contempt of the world. "
Thomas á Kempis

* * *

"Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. "
Thomas á Kempis

* * *

"It is vanity to be concerned with the present only and not to make provision for things to come."
Thomas á Kempis

* * *