Choose a topic from Part 2B:
1. Hope is the theological virtue by which we aspire with confidence to grace and heaven, trusting God, and being resolved to use his help.
2. Hope looks directly to our eternal happiness. It is the reaching after good, and, in last analysis, after the supreme good,that is, God. Now, in reaching after God, we also reach for what the possession of God will give us, that is, eternal happiness.
3. Hope, in the strict sense of the word, is in a person and for himself. Hope is for a good not to come automatically, and indeed not easy to attain, which the person hoping seeks, if possible, to achieve for himself. Hence, properly speaking, we cannot hope for another; we can only wish others well. But, since love unites those who have it, a person may be said to hope for his beloved as for himself; in this sense it is possible for one person to hope on behalf of another.
4. We pin our hope on God, not man. We may indeed have hope in a creature as the instrument of divine providence in our behalf. In this way, for example, we hope in the saints.
5. Hope directs the efforts of man to God and eternal happiness in God. Hence, hope is atheological virtue. (The Greek word theos means God; from theos we have the word theological for whatever directly pertains or has reference to God.)
6. Faith makes us adhere to God as the source of truth; hope makes us adhere to God as the source of good; charity makes us adhere to God for his own sake. Hence, it appears that hope is a virtue distinct from the other two theological virtues.
7. Hope comes after faith inasmuch as faith gives knowledge of what is to be hoped for.
8. Hope precedes charity inasmuch as the hope of good engenders love of it. Yet when love is stirred for what was hoped for - perhaps, up to that point, out of fear or self-interest - it gives hope a perfection; hope from then on is newly perfect; in this sense charity precedes perfected hope.
"The essence of perfection is to embrace the will of God in all things, prosperous or adverse. In prosperity, even sinners find it easy to unite themselves to the divine will; but it takes saints to unite themselves to God's will when things go wrong and are painful to self-love. Our conduct in such instances is the measure of our love of God."
St Alphonsus de Liguori
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"Obedience is the true holocaust which we sacrifice to God on the altar of our hearts."
St Philip Neri
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"The name of Jesus, pronounced with reverence and affection, has a kind of power to soften the heart. "
St Philip Neri
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