Choose a topic from Part 2A:
1. Virtue is a word formed from the Latin virtus which means power or strength or valor or manliness. In man, a virtue is a habit that accords with human nature, lending power, smoothness, promptitude to the operation of that nature. Virtue is a good habit either in the intellectual or the moral order; hence we distinguish intellectual virtues and moral virtues.
2. Virtue is an operative habit; it has to do with doing, not being. Hence we do not call physical habits such as health or leanness by the name of virtue, for these are habits of being (entitative habits) rather than habits of doing (operative habits).
3. Virtue is a good habit. Aristotle says (Ethic.ii), "Virtue makes its subject good, and makes the subject's work good." For virtue implies perfection of power.
4. Virtue may be called "a good habit of reason by which we live rightly, and which cannot be put to bad use." When we speak of "divinely infused supernatural virtue," we add to this description of virtue the words, "which God puts into us without our contributing anything to the gift."
"What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. "
Thomas á Kempis
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"As the flesh is nourished by food, so is man supported by prayers"
St Augustine
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"Before a man chooses his confessor, he ought to think well about it, and pray about it also; but when he has once chosen, he ought not to change, except for most urgent reasons, but put the utmost confidence in his director."
St Philip Neri
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