CatholicTheology.info

Choose a topic from Part 2A:

• Man's Last End
• Human Acts
• The Passions
• Habits in General
• Virtues
• Vices and Sins
  • 71. Vice and Sin
  • 72. The Distinction of Sin
  • 73. The Standing of Sins Toward One Another
  • 74. The Subject of Sin
  • 75. The Cause of Sin
  • 76. Ignorance as a Cause of Sin
  • 77. The Sensitive Appetites as the Cause of Sin
  • 78. Malice as the Cause of Sin
  • 79. External Causes of Sin
  • 80. The Devil as the Cause of Sin
  • 81. Human Beings as the Cause of Sin
  • 82. The Essence of Original Sin
  • 83. The Subject of Original Sin
  • 84. One Sin as the Cause of Another
  • 85. The Effects of Sin
  • 86. The Stain of Sin
  • 87. The Debt of Punishment for Sin
  • 88. Venial and Mortal Sin
  • 89. Venial Sin
• Law
• Grace

82. The Essence of Original Sin

1. A habit is a steady or enduring quality which inclinesa power to act. In this sense, original sin is not a habit in uswho inherit it. But, in a second sense, a habit is a lastingdisposition in a complex nature which makes for the well-being orill-being of that nature; this type of habit is sometimes called"almost a second nature." Original sin is this lattertype of habit in all who inherit it. It is an ill disposition offallen human nature. St. Augustine (In Ps. 118, serm. 3)calls it "the languor of nature."

2. Original sin is specifically one sin. It is not acomplexity or plurality of sins in each human individual. It is onesin in each individual.

3. In its own essence, original sin is the"deprivation of the original justice." In consequence ofthis deprivation, man's normal drive and desire for God arechanged into a drive and desire for temporary and changeable good.Since drive and desire are called concupiscence, it is accurate tocall original sin (as it works out in human beings) by the name ofconcupiscence.

4. Original sin is not more in one person than in another;it is equally in all, and is equal in each one.

"Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God."
Thomas á Kempis

* * *

"Those who love God are always happy, because their whole happiness is to fulfill, even in adversity, the will of God."
St Alphonsus de Liguori

* * *

"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

* * *

Copyright