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114. The Assaults of Bad Angels on Men

1. To tempt means one of two things: (a) to make a test ortrial; thus "God tempted Abraham" (Gen. 22:1); (b) toinvite, incite, or allure someone to sin. It is in the second senseof the word that the fallen angels tempt human beings. God permitsthis assault of the demons upon men, and turns it into a humanopportunity and benefit; God gives to men all requisite aid torepulse the assaults of demons, and to advance in grace and meritby resisting temptation.

2. To the devil (who is the fallen Lucifer, now Satan)belong exclusively the plan and campaign of the demons'assaults upon mankind.

3. In one way the devil is the cause of every human sin;he tempted Adam and thus contributed to the fall which renders menprone to sin. But, in a strict sense, diabolical influence does notenter into every sin of man. Some sins come of the weakness ofhuman nature and from inordinateness of appetites which the sinnerfreely allows to prevail.

4. Angels cannot perform miracles; therefore demonscannot. But demons can do astonishing things, and can occasion realhavoc.

5. When the assault of demons is repulsed, the devil isnot rendered incapable of further attack. But it seems that hecannot return immediately to the assault, but only after the lapseof a definite time. God's mercy as well as the shrewdness ofthe tempter, seems to promise so much.

"The supreme perfection of man in this life is to be so united to God that all his soul with all its faculties and powers are so gathered into the Lord God that he becomes one spirit with him, and remembers nothing except God, is aware of and recognises nothing but God, but with all his desires unified by the joy of love, he rests contentedly in the enjoyment of his Maker alone."
St Albert the Great

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"The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you."
Thomas á Kempis

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"If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel."
Thomas á Kempis

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