Choose a topic from Part 3a:
1. Penance as a sacrament is an outward signinstituted by Christ to take away sins and give grace. Penance as avirtue is a lasting disposition of soul (that is, aspiritual habit) to grieve for past sins, to makesatisfaction for them, and to avoid committing them anew. Anact of penance is any work or action, internal orexternal, by which the virtue of penance is exercised.{-The word penance is constantly used byCatholics in one of four meanings: penance means a sacrament; itmeans a virtue; it means the work of satisfaction for sins, imposedon the penitent by the confessor; it means any penitential prayeror work piously undertaken, i.e., an act of penance.-}
2. Habits are specified by their acts. If there is aspecial reason requiring an act which normally comes from habit,the special habit for it exists. Hence, penance is a specialvirtue, not merely a general virtue.
3. Penance as a special virtue is a species of justice.Justice seeks to restore and maintain balance and order. The virtueof penance seeks to restore balance and order by removing thedisorder of sins and putting the soul right with God by grace.
4. The subject of a habit, and hence the subject of avirtue, is that power or faculty in which the habit resides or isproperly said to be situated. Now, the virtue of penance is a habitwhich consists in the steady will to repent and make amends.Therefore, the will is the subject of the virtue ofpenance.
5. Penance as a supernatural virtue is infused into thesoul by almighty God; the soul, by God's grace, cooperates byacts which dispose it to receive this virtue. The soul is firststirred by a servile fear of punishment due to its sins;from this, the soul advances to a loving filial fear ofGod; thus it is rendered fit and ready to receive from God thesupernatural virtue of penance.
6. Penance is not the first of virtues in the order of thenature of virtue. Faith, hope, and charity, come before it. But inthe order of time, penance may be regarded as the first virtue, inthe sense that sinful man must first turn to God, and he does thisby the virtue of penance.
"God gives us some things, as the beginning of faith, even when we do not pray. Other things, such as perseverance, he has only provided for those who pray."
St Augustine
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"Though the path is plain and smooth for people of good will, those who walk it will not travel far, and will do so only with difficulty if they do not have good feet, courage, and tenacity of spirit.
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St John of the Cross, OCD - Doctor of the Church
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"Many words do not satisfy the soul; but a good life eases the mind and a clean conscience inspires great trust in God."
Thomas á Kempis
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