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26. The Beatitude of God

1. Beatitude, or happiness, or blessedness, is the perfect good of an intellectual nature. It consists in the fact that an intellectual being (that is, being with understanding and free will) knows that it possesses its true good in sufficient measure,and that it is in control of its actions. Now, God is infinitely aware of himself as absolute good, and his perfect will is in absolute control. Hence God is infinitely happy. God is infinite beatitude.

2. In our human way of understanding, we attribute the divine happiness in a special way to the divine intellect. Yet we repeatedly remind ourselves that God's intellect is really God himself, for it is one with the divine essence.

3. Only God is infinitely happy; that is, only God is infinite beatitude. Rational creatures (men and angels) seek God as the object that will fulfill them, and make them perfectly happy: God is their objective happiness. And the possession of God in the beatific vision constitutes their subjective happiness, that is, the happiness which is in them as its possessors or subjects. Inasmuch as all the blessed in heaven have not all the same degree of charity and its resultant measure of the light of glory, there are in heaven different subjective beatitudes.

4. The infinite beatitude of God perfectly embraces all beatitudes.

"God gives us some things, as the beginning of faith, even when we do not pray. Other things, such as perseverance, he has only provided for those who pray."
St Augustine

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"There is nothing which gives greater security to our actions, or more effectually cuts the snares the devil lays for us, than to follow another person’s will, rather than our own, in doing good."
St Philip Neri

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"Lord, take from me everything that hinders me from going to You. give me all that will lead me to You. Take me from myself and give me to Yourself."
St Nicholas Flue

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