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26. The Beatitude of God

1. Beatitude, or happiness, or blessedness, is the perfect good of an intellectual nature. It consists in the fact that an intellectual being (that is, being with understanding and free will) knows that it possesses its true good in sufficient measure,and that it is in control of its actions. Now, God is infinitely aware of himself as absolute good, and his perfect will is in absolute control. Hence God is infinitely happy. God is infinite beatitude.

2. In our human way of understanding, we attribute the divine happiness in a special way to the divine intellect. Yet we repeatedly remind ourselves that God's intellect is really God himself, for it is one with the divine essence.

3. Only God is infinitely happy; that is, only God is infinite beatitude. Rational creatures (men and angels) seek God as the object that will fulfill them, and make them perfectly happy: God is their objective happiness. And the possession of God in the beatific vision constitutes their subjective happiness, that is, the happiness which is in them as its possessors or subjects. Inasmuch as all the blessed in heaven have not all the same degree of charity and its resultant measure of the light of glory, there are in heaven different subjective beatitudes.

4. The infinite beatitude of God perfectly embraces all beatitudes.

"Try to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. "
Thomas á Kempis

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"What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. "
Thomas á Kempis

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"Let persons in the world sanctify themselves in their own houses, for neither the court, professions, or labour, are any hindrance to the service of God."
St Philip Neri

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