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60. Love in the Angels

1. Love is a natural inclination of a will towards its object. It is the fundamental operation of will. Where there is will, there is love. Hence there is love in the angels.

2. Love in an angel is not only a natural tendency, it is a knowing tendency of the intellectual order, and involves not only inclination but choice.

3. Every being loves itself inasmuch as it seeks its own good. Free creatures love themselves in this manner, and tend to, or desire, what will be a benefit to them. And in so far as free creatures exercise choice in striving for a beneficial object, they are said to love themselves by choice. Angels love themselves both by natural tendency and by choice.

4. Natural love of one creature for another is based upon some point of unity or sameness in lover and beloved. Since angels are all of the same spiritual nature, they naturally love one another. {The angels are generically one; they are of the same genus or general essential class; we have already seen that they are specifically distinct, that each angel is the only one of its specific essential kind.}

5. By natural love, angels love God more than they love themselves. All creatures belong absolutely to God; they naturally tend to God as their ultimate end or goal. Freely loving creatures must recognize God as their end or goal and tend to him before all else. Hence love of God comes naturally (in free creatures) before love of self, and is the greater love. If this were not so, natural love would be a contradiction, for it would not be perfected by attaining its true object, but would be fruitless and self-destroying.

"O Lord, my God, who will seek you with simple and pure love, and not find that you are all one can desire, for you show yourself first and go out to meet those who seek you? "
St John of the Cross, OCD - Doctor of the Church

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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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"Spiritual persons ought to be equally ready to experience sweetness and consolation in the things of God, or to suffer and keep their ground in drynesses of spirit and devotion, and for as long as God pleases, without their making any complaint about it."
St Philip Neri

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