Choose a topic from Part 1:
1. Where there is understanding of good, there is an understanding tendency to attain it. In other words, where there is intellect, there is will. There is intellect in angels; therefore there is will also.
2. In a creature, intellect and will are not identified. The angel's intellect is not the same faculty as the angel's will. These are two faculties, not one.
3. And will means free will. Will is an intellectual appetency; it is the faculty of tending to, or choosing, what is proposed by the intellect as good. Man, who is less perfect in the realm of intelligent creatures than angels, has free will; certainly, then, an angel possesses it. An angel exercises free will more perfectly than man does.
4. Man's will is subject to outside influence arising from the appetites of sense. The will is an appetency for good as such, good in its common aspects. But man\\'s senses fix upon some particular good and tend towards it. These human sense-tendencies, when they are simple and uncomplicated tendencies, are called concupiscible appetites. And when these tendencies involve an awareness of difficulty in attaining the object (that is, the satisfying thing, the good, that they seek), they are called irascible appetites. Thus the sentient tendency or appetite called desire is a concupiscible appetite; whereas the sentient tendency of courage or daring, which tends to an object obtainable only by facing obstacle, threat, or danger, is an irascible appetite. These sentient appetites work into the intellective order in man and exercise an influence on the will and its choice. Now, since the angels have no sentient element, they are not subject to concupiscible and irascible appetites. Angels choose with a will uninfluenced by such nonspiritual tendencies.
"Those who love God are always happy, because their whole happiness is to fulfill, even in adversity, the will of God."
St Alphonsus de Liguori
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"As the flesh is nourished by food, so is man supported by prayers"
St Augustine
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"Before a man chooses his confessor, he ought to think well about it, and pray about it also; but when he has once chosen, he ought not to change, except for most urgent reasons, but put the utmost confidence in his director."
St Philip Neri
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