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66. The Order of Bodily Creation

1. God did not make a supply of formless matter out of which bodily creatures were afterwards made. For existing formless matter is a contradiction in terms; existence itself is a form, that is, a determinateness of being. The Scripture phrase about the earth being "void and empty," or, as some translators put it, "without form," does not indicate the utter absence of form, but the incompleteness of the work; for the earth was still covered with water, and was in darkness, and was unadorned with its finished beauty.

2. God created the matter and form of bodies together. Matter considered in itself is formless (the only contradiction in the concept of formless matter is found in the notion of existing formless matter). There can therefore be no interval of time between the creation of primal matter and the substantial forms which gave it existence in the first bodies created.

3. The heaven of the blessed was probably created at the same time as the bodily universe. It is suitable that the glorious heaven should be created with the lower world which looks to it as the hope and promise of its own ultimate renovation.

4. It is the opinion of many wise and holy writers that the first things created were created at the same instant: angels, heaven, the bodily world, and time.

"Those who love God are always happy, because their whole happiness is to fulfill, even in adversity, the will of God."
St Alphonsus de Liguori

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"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "
Thomas á Kempis

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"What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. "
Thomas á Kempis

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