Editorial Introduction
The editorial introduction situates Pohle's Grace treatise within the broader Thomist tradition and the history of the grace controversy from the Pelagian crisis through the post-Tridentine schools. It explains the volume's relationship to the Summa Theologica (I-II, QQ. 109-114) and its role within the Pohle-Preuss Dogmatic Theology series.
Editorial Introduction
Joseph Pohle (1852–1922) was among the most rigorous and comprehensive dogmatic theologians of the early twentieth century, and his treatise on grace — the seventh volume of the Pohle-Preuss Dogmatic Theology — stands as one of the clearest systematic expositions of Catholic teaching on the subject produced in the scholastic tradition. Trained at Rome and later professor at Breslau, Münster, and Washington, Pohle brought to the grace controversy both patristic depth and exact command of the Thomist-Molinist debate that had divided Catholic schools since the sixteenth century. This volume treats actual grace — its existence, necessity, intrinsic quality, and relationship to human freedom — and habitual or sanctifying grace — its nature, effects, the doctrine of justification, and the theology of merit — with the systematic thoroughness and careful citation of conciliar definitions that characterise the best of neo-scholastic theology. Readers coming to Pohle from the shorter expositions found elsewhere on this site will find here the full doctrinal architecture behind what those articles summarise: every distinction the tradition has drawn, every heresy that made those distinctions necessary, and every magisterial text that settled — or refined — the questions the centuries raised.