CatholicTheology.info

Choose a topic from Part 3a:

• The Incarnation
  • 1. Fitness of the Incarnation
  • 2. The Union of the Word and the Flesh
  • 3. The Person Assuming Human Nature
  • 4. The Nature Assumed
  • 5. Elements of the Nature Assumed
  • 6. Order of the Elements Assumed
  • 7. The Grace of Christ as a Man
  • 8. The Grace of Christ as Head of the Church
  • 9. Knowledge in Christ
  • 10. The Beatific Knowledge in Christ
  • 11. Christ's Infused Knowledge
  • 12. Christ's Acquired Knowledge
  • 14. Deficiencies in the Body of Christ
  • 15. Limitations or Deficiencies in Christ's Human Soul
  • 16. Consequences of the Hypostatic Union
  • 17. The Oneness of the Being of Christ
  • 18. The Unity of Will in Christ
  • 19. The Unity of Operation in Christ
  • 20. The Subjection of Christ to God the Father
  • 21. The Prayer of Christ
  • 22. The Priesthood of Christ
  • 23. The Adoption of Sons
  • 24. The Predestination of Christ
  • 25. The Adoration of Christ
  • 26. Christ as Mediator
• Our Blessed Lady
• Our Lord Jesus Christ
• The Sacraments in General
• Baptism
• Confirmation
• The Holy Eucharist
• Penance

9. Knowledge in Christ

1. As God, Christ has all knowledge. As man, he has allthe human perfections, including a human mind with its human orcreated knowledge.

2. Christ as man has the knowledge that the blessed soulsenjoy in heaven, that is, the knowledge of God directly seen inbeatific vision.

3. The beatific knowledge of Christ as beheld in thevision is joined in Christ as man with all possible creaturalknowledge. For the human nature of Christ, because it is joinedhypostatically with the divine Nature, has to be perfect in allrespects. Therefore, as Scripture testifies (Col. 2:3), in Christare "all the treasures of wisdom and knowledge."

4. In Christ as man there is beatific knowledge,and the fullness of infused knowledge. There is alsoacquired knowledge in Christ as man, for he is perfect inhis human nature, and the human faculties of that nature functionedin him perfectly. Hence, even though he has perfect knowledge tobegin with, he also, during his earthly fife, learned things in ahuman way.

"If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel."
Thomas á Kempis

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"There is nothing which gives greater security to our actions, or more effectually cuts the snares the devil lays for us, than to follow another person’s will, rather than our own, in doing good."
St Philip Neri

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"A single act of uniformity with the divine will suffices to make a saint."
St Alphonsus de Liguori

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