Choose a topic from Part 2B:

184. The State of Perfection

1. The perfection of Christian life consists chiefly incharity. Charity unites a person to God by grace and love andfriendship. Thus charity best attains the end of Christian life,which is union with God. Says St. Paul (Col. 3:14): "Above allthings, have charity, which is the bond of perfection."Charity bonds together in unity all other perfections.

2. Absolute perfection belongs to God alone, forwhat is absolutely perfect is lacking in nothing whatever, and istherefore infinite. Relative perfection is perfection inrelation to a certain thing-person, state, condition, etc. Now, inrelation to man, there is a perfection that belongs to the personwho has finished his course and has attained the goal; this is theperfection of the blessed in heaven. Another perfection is that ofman the wayfarer who is still engaged in making the journey of thisearthly life; this perfection is possible to attain here on earth.It consists, first, in the removal from life of all mortal sin.Secondly, it consists in getting rid of every attachment orappetite which hinders a person from tending wholly to God. It ispossible to have charity without this full perfection, with bothits elements, but it is impossible to have charity without freedomfrom mortal sin. In the proficient, and even inbeginners, charity exists; but the perfection of charityis in the perfect.

3. Primarily and essentially, perfection consists inobeying the commandments. Our Lord said that we are to love Godwholly, and to love our neighbor as ourselves for God and in God.He added, "On these two commandments dependeth the whole law,and the prophets" (Matt. 22:40). Now, the love of God andneighbor is prescribed in the Ten Commandments. And, since thistwofold love is the matter of charity or perfection, we rightly saythat perfection consists in obeying the commandments. The counselsof poverty, chastity, and obedience to a religious superior, areinstruments for the achieving of charity, but these are notprescribed for all; they are for those called by God to a specialway of life. The counsels call for the giving up of good and lawfulthings (marriage, occupation in worldlybusiness,self-determination as to employment, etc.) which,none the less, can be a hindrance to charity.

4. If by the term, state of perfection, we mean theposition that a person has in the Church, we see that a person canhave the state without having the inner perfection. It is alsopossible for a person whose official status is not a state ofperfection to be perfect in his spiritual life.

5. Those officially occupying the state of perfection inthe Church are bishops and religious. These have bound themselves,with religious solemnity, to the unobstructed service of God.

6. Priests and others in major orders have (in the WesternChurch at least) the vow of chastity which belongs to the state ofperfection. But for the rest, though they are bound to attainperfection in their own lives and in their own souls as all men are(and they the more so by reason of holy order), they do not holdthe official status of state of perfection. Only bishops andreligious are officially in the state of perfection.

7. The episcopal state (that of bishops) is more perfectthan the religious state. For in spiritual things it is not lawfulto look back or to descend from higher to lower status. But a manmay lawfully pass from the religious to the episcopal state; hencethe latter is the more perfect.

8. The religious state, in point of total dedication tothe pursuit of perfection, is more perfect than the state of thediocesan or parish clergy.

"A tree that is cultivated and guarded through the care of its owner produces its fruit at the expected time. "
St John of the Cross, OCD - Doctor of the Church

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"Obedience is the true holocaust which we sacrifice to God on the altar of our hearts."
St Philip Neri

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"For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God?"
Thomas á Kempis

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